Let Go
chesedkel
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chesedkel
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chesedkel
‘Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.’ – 2 Corinthians 5:18—19
For a period of time prior to this Good Friday week, I was grappling with bitter thoughts about a wrong that had been done to a dear friend long ago. The more I thought about it, the angrier I felt and I felt rather vengeful towards the culprit. However, I know at the back of my mind that only God is the righteous judge and vengeance is in His hands, but not mine. It was a tug-o-war: sometimes the rope traversed to God’s side where forgiveness and mercy abounds, while at other times it slipped to the dark side where the talons of revenge await.
Knowing that all sins had been forgiven and atoned by Jesus’ death on the crucifix is not enough; we have to internalize it and live by it. This crossed my mind as I struggled with thoughts of bitterness and unforgiveness. It was revealed more to me as I read the followed extract (edited slightly) from Boy meets girl by Joshua Harris:
The face that Moses had begged to see – was forbidden to see – was slapped bloody (Exodus 33:19—20). The thorns that God had sent to curse the earth’s rebellion now twisted around his own brow…
‘On your back with you!’ One raises a mallet to sink in the spike. But the soldier’s heart must continue pumping as he readies the prisoner’s wrist. Someone must sustain the soldier’s life minute by minute, for no man has this power on his own. Who supplies breath to his lungs? Who gives energy to his cells? Who holds his molecules together? Only by the Son do ‘all things hold together’ (Colossians 1:17). The victim wills that the soldier live on – he grants the warriors continued existence. The man swings.
As the man swings, the Son recalls how [God] first designed the medial nerve of the human forearm – the sensations it would be capable of. The design proves flawless – the nerves perform exquisitely. ‘Up you go!’ They lift the cross. God is on display in his underwear and can scarcely breathe.
But these pains are a mere warm-up to his other and growing dread. He begins to feel a foreign sensation. Somewhere during this day an unearthly foul odor began to waft, not around his nose, but his heart. He feels dirty. Human wickedness starts to crawl upon his spotless being – the living excrement from our souls. The apple of his Father’s eye turns brown with rot.
From heaven the Father now rouses himself like a lion disturbed, shakes his mane, and roars against the shriveling remnant of a man hanging on a cross. Never has the Son seen the Father look at him so, never felt even the least of his hot breathe. But the roar shakes the unseen world and darkens the visible sky. The Son does not recognize these eyes.
‘Son of Man! Why have you behaved so? You have cheated, lusted, stolen, gossiped – murdered, envied, hated, lied. You have cursed, robbed, overspent, overeaten – fornicated, disobeyed, embezzled, and blasphemed. Oh, the duties you have shirked, the children you have abandoned! Who has ever so ignored the poor, so played the coward, so belittled my name? Have you ever held your razor tongue? What a self-righteous, pitiful drunk – you, who molest young boys, peddle killer drugs, travel in cliques, and mock your parents. Who gave you to boldness to rig elections, foment revolutions, torture animals, and worship demons? Does the list never end! Splitting families, raping virgins, acting smugly, playing the pimp – buying politicians, practicing extortion, filming pornography, accepting bribes. You have burned down buildings, perfected terrorist tactics, founded false religions, traded in slaves – relishing each morsel and bragging about it all. I hate, loathe these things in you! Disgust for everything about you consumes me! Can you not feel my wrath?’
Of course the Son is innocent. He is blameless itself. The Father knows this. But…the unthinkable must now take place: Jesus will be treated as if personally responsible for every sin ever committed.
The Father watches as his heart’s treasure, the mirror image of himself, sinks drowning into raw, liquid sin. Jehovah’s stored rage against humankind from every century explodes in a single direction.
‘Father! Father! Why have you forsaken me?!’
But heaven stops its ears. The Son stares up at the One who cannot, who will not, reach down or reply.
The Father rejected the Son whom he loved. Jesus, the God-man from Nazareth, perished. The Father accepted his sacrifice for sin and was satisfied. The Rescue was accomplished.
If I had taken matters in my own hands to tackle the culprit though he might have repented about the wrongdoing before, then I would be committing the sin of self-righteousness. Furthermore, if I would be deemed unworthy of the Lord’s mercy like that of the unforgiving servant in Matthew 18. If Jesus had already paid the price for all sinners, and He had forgiven them and accepted all of them in His kingdom, who am I to label another sinner as unworthy and thereby cause dissension, which is contrary to Jesus’ plan for reconciliation?
God forgives so that all people can be unified with each other and with Him. The sacrifice on the crucifix was planned to make us realize that we are all of the same sinful nature, that no matter what sins we had committed before – whether they are more shameful than another – we were still similarly clothed in filthy, bloodstained garments that Jesus personally replaced with clean, pure white robes. May this Good Friday message resound in the hearts of all men and women of this Christian faith, not bearing grudges against each other like self-righteous judges.
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chesedkel
‘And you are living stones that God is building into His spiritual temple.’ (1 Peter 2:5)
‘There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us.’ (1 Corinthians 12:4-6)
‘A spiritual gift is given to each of us so we can help each other.’ (1 Corinthians 12:7)
In the story ‘The Lion, the Witch, and the Wardrobe’ of the Chronicles of Narnia, three children – Peter, Susan and Lucy – received gifts from Father Christmas to aid them in the imminent battle against the White Witch. Peter received a sword and shield to help him fight valiantly. Susan received a bow and a quiver of arrows that always find their targets, and a horn to sound for help anywhere in Narnia. Lucy received a vial of healing potion and a small dagger. Peter would charge at the enemy at the frontlines while Susan would shoot down the foes from a great distance. Lucy was the least armed, but not the least important because she played a vital role in resuscitating the grievously wounded. They received different gifts, but no gift was greater than the other as each of them had a unique purpose and a special role.
Similarly, we who are in the church and part of the body of Jesus Christ possess different spiritual gifts given by Him. Some serve with gifts that are tangible such as teaching, preaching, and prophecy; and some serve with gifts that are intangible like mercy, encouragement, and administration. But no gift is greater than the other because all gifts are powered by the same God (1 Corinthians 12:4) and they serve the same purpose of building God’s kingdom (1 Corinthians 12:5).
While some of us may practice gifts that are seen by all, we cannot claim that we are greater than any particular Christian. And neither can we boast of our unseen acts of service that are crucial to support the more prominent people. We cannot claim to be self-sufficient in our spiritual gifts because they are given to us to help each other (1 Corinthians 12:7). The apostle Paul explained this with the analogy of the body system in 1 Corinthians 12. He wrote, ‘If one part suffers, all the parts suffer with it, and if one part is honoured, all the parts are glad. All of you together are Christ’s body, and each of you is a part of it.’ (Verses 26-27). All the body parts work together in a concerted effort to make the body function properly. Hence, when one part suffers in pain, the whole body will be affected as the rest of the body parts would have to work harder to compensate for it. Even the tiniest toe can affect the balance of the whole body if it is injured. The same goes without saying when a Christian who plays the ‘simplest’ role suffers.
Apostle Peter echoed Paul’s words in his analogy in 1 Peter 2:5 about Christians being the living stones that God builds into his spiritual temple. If we want a stable structure, it has to be constructed with identical bricks. All bricks are of the same material despite their different positions and functions in holding a structure well. Since we are all living stones of God’s spiritual temple, we must be made of the same quality material – that is God’s Holy Spirit – and we are all of equal importance and value because the service that we do with our gifts is no greater than the rest of the church that is instrumental in upholding God’s kingdom.
You are a part of God’s grand scheme of life, no matter how prominent your spiritual gifts appear to be. He empowers you with exclusively unique gifts – each a part of His glory – and enables you to be a part of the body of Christ. You are a living stone that works together with other living stones to uphold the kingdom of God. Therefore, never think that you are too little because no gift is greater than another, but do the best you can with your gifts since they are your most helpful gifts for you to live a dynamic life for your God, Jesus Christ. To Him be the glory!
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chesedkel
‘Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.’ – 1 Corinthians 13:4-7
‘Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.’ – 1 John 4:7-8
Sometimes we are so busy that we forget to spend time with Jesus. At times we even blamed Him for bad things that happened to us. Yet He still chose to stand by our sides to respond whenever we call upon Him in prayer. He does not retract His kindness even from those who stray away and He is ever so hopeful of a better relationship with us.
‘Love suffers long and is kind…’
Sometimes idols like foreign gods, material wealth, work achievements and so on attract our attention and vie for time with us, but Jesus would not fall into a panic. Rather, He is in full assurance of our faithfulness to Him and He knows that we will always worship Him.
‘…love does not envy…’
All the time when Jesus does a good thing for us, He is quiet about it and never demanded us to tell about His testimonies. However, He leaves it to us to tell about His goodness. He does not do good in order to puff Himself up and boost His ego; He simply did everything for our welfare.
‘…love does not parade itself, is not puffed up…’
Jesus watches over us when we are asleep and awake, ready to supply for any needs that we have. He is always eager to bless and give good things so that our lives can be more enriched. When we are at a crossroads of life, He patiently waits for us to ask Him for help rather than barge in to take control of our decisions. Furthermore, all the plans He has for us are meant for good, to prosper us.
‘…does not behave rudely, does not seek its own, is not provoked, thinks no evil…’
He never enjoyed seeing a sinner get punished. A sinner’s demise was never His pleasure. He spreads the truth about living for Him so that no one will perish but have eternal life and always live with His great love. A great truth that He had revealed and rejoiced about is this: ‘You are no longer called a servant, but I call you my friend.’
‘…does not rejoice in iniquity but rejoices in the truth…’
Jesus’ nail-pierced hands wrestle with the sinner’s heart. Its burden weighs heavy on Him and its pain feels as acute as the wounds that He had from a crown of thorns, but He held on and continued to wrestle against the sinner’s stubbornness. As He endures all the mistakes that we make, He firmly believes that we will be transformed by His holiness and He remains hopeful for sinners to love Him as He would love them.
‘…bears all things, believes all things, hopes all things, endures all things.’
How awesome is God’s love for us, greater than any other kind of love! Having known and tasted this highest form of love, let us strive to emulate Him by loving, for it is the simplest outcome of being loved by Him. It is really simple. No strings attached to each form of service that you perform. No animosity against fellow members in the church. Kind acts done to bless people for no other reason than to encourage. A kind word spoken freely on any ordinary day. A prayer spoken for the broken-hearted. We do all these because God loves us, His love stays in our hearts, and we cannot bear to contain all the sweetness of this love. So don’t wait any longer; tell God that you love and appreciate Him, and go on to tell others how much you love them. Let God’s unconditional love guide your relationships so that you love the way He loves. Jesus blesses your loving heart!
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chesedkel
‘I hate, I despise your feast days. And I do not savour your sacred assemblies. Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. Take away from Me the noise of your songs, for I will not hear the melody of your stringed instruments. But let justice run down like water, and righteousness like a mighty stream.’
-Amos 5: 21-24
‘Did you offer Me sacrifices and offerings in the wilderness forty years, O house of Israel?’ –Amos 5: 25
This journey of Christian faith is a matter of putting Jesus first above all else. It is about prioritising our relationship with Him rather than the things we do, such as church ministry, bible studies, evangelistic events and more. I’m not saying that these Christian things are not significant, but rather, the relational time that we spend with Jesus is really more important than the things we do in church. However, busy Christians seem more prone to put activities as the first priority in their faith. The danger in doing so is that it will lead to a cold and distant relationship with our God who seemed so lose to our hearts at first, only to be displaced by our busyness in various activities.
In chapter 5 of the book of Amos, God rebukes Israel for masking their slackened state of relationship with Him by showing their religious works. They were more concerned with the work of their hands than with seeking God’s face. As such, God did not want to accept their religious services and offerings no matter how elaborate or expensive they were.
Then, God asked the people of Israel, ‘Did you offer Me sacrifices and offerings in the wilderness forty years, O house of Israel?’ He was reminding them the simplicity and sincerity of their relationship with Him during their nomadic life in the wilderness when they had no wealth and sought Him humbly in prayers every day for their basic needs. It seemed that they forgot that sincerity when they got established in a land they called home and grew in wealth and stature. Everyone got busy doing things for their own gain and neglected their worship of the one true God. Their religiosity was a façade that covered a private lifestyle that was not pleasing to Him.
While it is fruitful to serve Jesus in various ways – be it teaching bible studies, leading a prayer meeting, sharing the gospel in different nations – it is crucial that we do not forget to have a simple and sincere relationship with Him. Be careful not to forget to carve out some personal time to seek Him in prayer and bible-reading. Jesus was happy with us for praying to Him consistently and discovering more about Him through the bible during our early years of Christian faith. Hence, we should continue to do so as we mature and take on more responsibilities in church and in our workplaces. Jesus – not our works – should be first in our faith.
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